Mungiki: Between violent youth politics and traditionalist sect
Research project: An anthropological study of urban politics and violence in Nairobi, Kenya
Contact person: Jacob Rasmussen
This PhD project is concerned with violent youth politics in
Nairobi, Kenya. The primary empirical focus of the project is
Mungiki; a Kikuyu based movement that is engaged in religious
activities, politics, local development, crime, and violence.
Understanding the processes of political violence in Kenya has
gained renewed relevance and significance after the post-election
crisis of the December 2007 elections. Ever since the first
multiparty elections in 1992 allegations of mobilisation of youth
groups into political violence has preceded the electoral process.
One of the most prominent groups in this regard is the Mungiki. To
understand and prevent the electoral violence and politically
motivated violence in general it is necessary to gain an
understanding of the movements taking part in the violence and the
mobilisation of people into the violence.
However, Mungiki is more than just a youth movement accused of
taking part in the electoral and political violence. Mungiki
started out as a religious movement with the objective of fighting
poverty and freeing people of oppression (financial and political).
In order to reach these objectives Mungiki has been engaged in
politics as well as they have engaged in local development
activities that challenge the authority of the state as they
provide services that are usually provided by the state. The
alleged illegal taxation of the services provided alongside the
violent activities Mungiki has taken part in has resulted in the
ban of the movement. Today, Mungiki is still an illegal movement,
but they are in the process of registering as a political party
under a different name.
The existing literature on Mungiki recognises the various aspects
and activities of the movement, but none deals thoroughly with the
organisational structure and the relation between the different
aspects and activities of the movement. They either focus solely on
the religious aspect of Mungiki, or treat the movement as a
militia. It is the aim to investigate these relations in order to
understand the movement as a whole, which will also be the key to
understanding the appeal and the objectives of Mungiki.
The Kenyan police have set up a special task force to target
militias and gangs and Mungiki has been the major target. However,
the task force has been accused by Human Rights Movements for
abductions and extrajudicial killings of several hundred alleged
Mungiki members. This has somewhat changed the public image of
Mungiki as more than perpetrators but also as victims of police and
state oppression.
The project is part of larger programme about youth and violent
political organisations